Mang kind of solar terms: The diet is based on cleansing

China News Service, Beijing, June 5 (Shangguanyun) The image of the farmyard with “Mangung busy, wheat is on the field” describes the sight of the Mang season and the people’s harvest of crops. Gao Wei, Secretary-General of the Beijing Folklore Society, told reporters in the China New Network (WeChat public number: cns) that in addition to reminding people to pay attention to agricultural activities, the traditional solar terms in the past have a corresponding relationship with the festival. “Mang” is a reminder to people. As the Dragon Boat Festival is approaching, it is necessary to prepare for the hot summer season. “So many customs are related to the Dragon Boat Festival customs. Generally speaking, the diet is mainly supplemented, and folks have the custom of cooking omelets.”

青梅

Origin and Implied Meaning: Symbolizes the maturity of awn crops

The so-called "mountain species" symbolizes the maturation of crops such as wheat and other crops and is a solar term reflecting the phenomenon of agricultural phenology. The Mongri is the ninth solar term in the solar term of the traditional lunar calendar and the third solar term in the summer, indicating that the Midsummer begins.

“The twenty-fourth solar term originated very early. In the Spring and Autumn Period, the spring equinox, the autumn equinox, the summer solstice, and the winter solstice were first established, and they were continuously improved. By the Qin and Han dynasties, the names of the twenty-four solar terms, such as Mount Mang, had been established.” Gao Yan introduced in the Han Dynasty. In the Taichu Calendar, the 24th solar terms were formally set in the calendar.

The mans are generally around June 6 of each year, when the sun reaches 75 degrees yellow. The ancient book "Monthly Twenty-two Requisites" once had this record: "May Day, it is said that there is a kind of valley that can be planted and grown."

In ancient China, according to the time, the Mang species was divided into three categories: “Awaiting for Health; Second for Peng; and Three for Silence.” Birth-breaking larvae gave birth to small crickets; the sinister Shrike began to appear on the branches and felt yin and buzzing; on the contrary, the anti-linguu birds that could learn other birds were stopped by sensing the appearance of yin. tweet.

“In ancient times it was thought that 'anolyte was born', with the advent of man-made species and hotter summers, 'Yin-qi' began to appear. The arrival of the man-made species reminded people to adjust their living habits.” Gao Yu explained.

In folk customs, the “Flower Day” in the “February 2nd” festival will welcome the flower gods. Before and after the Mountian period, the Lunar New Year is near May. At this time, the flowers are gradually withered. People often hold ceremonial ceremonies for the rituals on Mauning Day. Send flowers to God." Gao Yan said that this also shows people's gratitude to the flower god and hopes to meet in the coming year as scheduled. "But this custom is now gone."

At this time, due to the hotter climate, people will have to make up for the diet in order to adapt to this feature. In the South, May and June coincide with the maturity of the plums, and the green plums are rich in nutrients. However, since most of the fresh plums are sour and astringent, they will be processed and eaten. This process is “cooking plums”.

“At the same time, in the north, there is a habit of eating green apricots and a reason for cooking green plums is to supplement vitamins and enhance resistance.” Gao Yu said.

Just like steamed fresh wheat noodles, people use flowers as ingredients before and after awns to make various foods such as silk flowers. Gao Yu introduced that this is because from ancient times to the present, people are aware of the strong metabolism in the summer and will consciously eat some seasonal fresh fruit ingredients. “The arrival of 'mountain species' also reminds people to pay attention to the use of clearing.”

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